Monday, 30 June 2014

Waziristan Weeps

په ګران وزیرستان کی غیر اغیار نه منو




The song from the hills and mountains of Waziristan is fitting reminder that Waziristan whilst brave and tenacious, has been infiltrated and damaged by outsiders - jihadist militants, US drones, and Pakistani forces. And now the refugee crisis;  in Pakistan called, IDPs - Internally Displaced People, where even liberal Pakistanis have shut their doors on the human traffic that is the inevitable fallout from a military offensive (Operation Zarb-e-Azb). Déjà vu. We've seen this all before. The events today in Waziristan are not disimilar from the events four years ago: As If Hell Fell On Me.

Whilst the Pakistani establishment turns its offensive on Waziristan as a public reponse to this month's attack on Karachi Airport, there is an eerie reminder that we struggle to move forwards because we don't learn from the past. This is about Pashtuns caught in the middle of a bigger war, yet again. 

Sunday, 18 May 2014

The Truth is Out There

Throughout history, notable events have occured when people have found a way to challenge the status quo often by opposing (even breaking with) social customs and the law. I'm not on that level of opposition so in some respects, I am to blame for developing a sense of 'switchedoffness'. I should challenge what is not right or what conflicts with my inner beliefs. I have the power of protest because of where I live and should use it, I remind myself. I was raised in a democracy and presumably I have the freedom of speech that others don't. Privileges that make me fortunate as well as responsibilities that come with those privileges.

And yet a few days back, I sat through a very uncomfortable meeting on the matter of 'extremism'.  You know, the whole argument about anti-establishment information being drip fed into young minds by anti-state agents. Typically, Islam comes up (in truth, isn't Islamic ideology what this is all about?) though they throw in the other objectionable - right-wing Nazi-sympathy - (a late addition to the topic) as some kind of neutralising factor so that the Muslims in the audience don't feel that they are under seige.

It's true; extremists exist. And they do much damage - take a look at Syria, Afghanistan, Pakistan, Nigeria etc. There must be a counter narrative to challenge blinkered thinking - a free education system that allows people to make up their own minds in these places - sometimes backed with counter actions (intelligence). But on this occasion I sat through this meeting, democracy, freedom and all, and I felt like the most disempowered person there is. I remained silent, unable to speak up but also torn between what I know/feel is happening to what I am being told. My problem is that continually, the freedom to speak out in protest of government policy, to voice an alternative view, is being marginilised under the weight of the media that cherry picks its commentary when reporting major world events. Remember, they filter the news for us and as most people passively consume, we don't often think about the after effects.

Why is it that the popular counter narrative to extremism (headed by the likes of Malala Yousafzai etc.) now feel like the conflict of an old establishment with its own less-than-benevolent interests against newer forms of protest against them? Why is it, that despite my clear revulsion at the tactics employed by militants (Taliban, Boko Haram* etc.), I think that there is an argument that they should be part of the dialogue for building long term peace? Why is it that I just don't trust the media, the motives of governments driven by capital interests and their third world stooges when they claim that they are fighting for 'freedom' and 'democracy'?

Damn it. I live in a democracy, but dare I speak in favour of something that runs counter to the popular narrative, then I'll be lumped with the extremists that I object. Despite the hundreds of TV channels, most converge at the same place. And despite the millions of websites, the vast majority again, spout a narrative that has been predecided. Dare anyone seek an alternative view? IPs are tracked, web-searches are indexed and profiles are built. It begins, over time, to erode one's confidence to speak up and certainly affects my confidence in state instutions. I'm reluctant now to believe in much of what I'm being told and have learned the art of silence. Extremists/counter-extremists; I don't think that we are in a safer, better world, but not for the reasons that we are told. In a way, my freedom of thought is my most precious freedom, but it is isolating and useless without the freedom to speak up.

The truth, as they say, is out there.

 Image: The Haunted Man

*Read here for an alternative on the Nigeria situation: 'Dear World, Hashtags won't #BringBackOurGirls'

Sunday, 4 May 2014

د اسرار اتل غزل

دا چې په جرګو دى راولم جـــــــــــــــانانه
راشه په پښتو دى راولم جـــــــــــــــــانانه
دا ځلې اختر به سره يو ځـــــــــــــــــاى وي
كلي ته په شپو دى راولم جـــــــــــــــــانانه
راشه په پښتو دى راولم جــــــــــــــــــانانه
زړه مي يې په ژوند مې كورته نـه راتلى
ساه مي يې په تلو دې راولم جـــــــــانانه
راشه په پښتو دى راولم جــــــــــــــــــانانه
بيا د چا غمونو تښتولــــــــــــــــــــــى يـــې
خوبه په ګولو دى راولم جـــــــــــــــــــانانه
راشه په پښتو دى راولم جــــــــــــــــــانانه
داسى يې اتله راته ويــــــــــــــــــــــــلې دي
شور له د بنګړو دى راولم جــــــــــــــانانه
راشه په پښتو دى راولم جـــــــــــــــــانانه
راشه په پښتو دى راولم جـــــــــــــــــانانه

 اسرار اتل

Thursday, 24 April 2014

The OLPC In Review

I take the time today to return to key interests of mine - technology and education in the developing world. In fact, whilst perhaps I have not mention it here earlier, I was accepted on a PhD programme in the field and due to start at the beginning of this year (having deferred from the year before), but the fees made this non-tenable at the present time and like many things in life, I am thinking about what I do next. 


The subject of this posting however centres around whether one ed tech approach - the OLPC - is still relevant today. Interestingly a couple of years ago, the OLPC featured in a thesis I wrote, at a time when there was considerable debate about whether it was idealistic to expect full saturation of laptops (one per child) in the developing world. Additionally, I have blogged about this on several occasions.

One of the blogs - OLPC News - that I have followed on the subject announced its 'closure' last month and today another blog - Educational Technology Debate (also previously mentioned here) - raised the debate about whether, in the face of the rise of mobile devices and tablets, the OLPC project too had also run its course.

Of course the OLPC is rooted in Nicholas Negroponte's endorsement of a Constructivist ideology - the idea that children can create their own knowledge and educational content with the right tools - in this case - a small open source laptop - that has been designed to be a low power robust machine that can creates its own peer network - ideal for communities that do not have reliable power or internet connections.

Is the OLPC still relevant?

Wayan Vota, writing for the Educational Technology Debate asks the key question, that if we were to replace laptops with today's technologies - mobiles, handhelds and tablets and had full one-to-one saturation (i.e. every child in the developing world had their own device) would this be ideal? Could we instead instead share tools and equipment for the same results? Negroponte would argue that since children have their own pencils, they should have an entitlement to their own laptop. 

The crucial question around meeting the need for enabled and adequately-paid educators is one that continues to remain important, especially in large parts of the developing world. Often low teacher and high student ratios place additional stresses on already burden systems. Negroponte aimed to address the gap through the laptop programme (read that to mean that children can 'educate' themselves).  The Educational Technology Debate article also asks if this is wise or indeed the moral thing to do

Sunday, 30 March 2014

د مور دعا

د مور دعا

ماته وغواړه مورجــــانی مغفـــــرت
چې نصیب می ستا دعا شې هم رحمت
ته دعـــــــا د زړه دکــــومی راته وکړه
ستا دعا کې دی د ټول جـــــهان طاقت
اوس زه ستا د دعا ګانو ډیر محـتاج یم
ځکه ستا دپښــــو  دلاندی دې جــــنت
ته ځـولۍ د رحـــمتونو راخــوره کــړه
ستا ځولۍ کې دي دنــیا او اخـــــــرت
که هر څو زه ستا نه ځاراوصدقه شم
در به نه کړای شم بدل ستا دزحــمت
زه عادل ستا دعا په طمع ناســـت یم
چې محروم نه شم له دغه لوي نعمت

Original Post: Nasim Shah 
Photograph: Samsung Galaxy S4
Tor_Khan تور خان

Tuesday, 4 March 2014

Grandfathers


Because of the distances presented by my parent's migration to England, I didn't grow up with either of my grandfathers and only saw them during a trip to Pakistan when I was still in first school. I have fading memories of my maternal grandfather, Ghulam Nadir, and some almost equally blurred images of my paternal grandfather, Ali Akbar.

My father's grandfather went by the fine name of Arsalaan and his father was Ras Gul, and so it continues. They are mostly known by their singular names (Khan and Gul as honorific titles) at a time when hard records were not always kept. It's important, however, to have knowledge of your past and this thread is dedicated to that important patrilineal lineage of grandfathers.


Tor_Khan تور خان

Click here and here to read more.
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